Results for 'Buket Korkut Raptis'

63 found
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  1.  32
    On the Possibility of Marxist Ethics.Buket Korkut Raptis - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):131-155.
    Marx avoided elaborating an ethical theory and criticized utopian socialism. Although Marx’s attitude towards these two issues is discussed separately in the literature, we will argue that they stem from the same ground in Marx. It is Marx’s devotion to scientific socialism that grounds his criticisms. We will first discuss the opposition between utopian and scientific socialism as Marx understood it. After elaborating some Marxist approaches in this debate, we will argue that any attempt at reconciling Marxism with ethics must (...)
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  2.  21
    The Relevance of Emotions for Ethical Discourse: A Thesis in Philosophical Anthropology.Buket Korkut Raptis - 2020 - Studia Philosophica Wratislaviensia 15 (1):19-26.
    In this paper I propose a thesis in philosophical anthropology that aims to explain the relevance of emotions in ethical discourse. I introduce the concept of Gönül which, in Turkish language, stands primarily for the faculty of love and, generally, for that of emotions. In my analysis, I rely on the etymological connections between certain concepts in Turkish so as to understand the relevance of love in particular and emotions in general for ethical discourse. I argue that it is not (...)
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  3.  61
    The Real Virtue of Friedman’s Neo-Kantian Philosophy of Science.Buket Korkut - 2011 - Philosophy of Science 78 (1):1-15.
    Michael Friedman has recently developed a neo-Kantian conception of science as a rival to holistic accounts. According to Friedman, the main virtue of his neo-Kantian philosophy is that it resolves the problem of incommensurability. A close reading of Friedman's work, however, indicates that his account surprisingly accomplishes the opposite of what he believes to have defended. This article will argue that the real virtue of Friedman's neo-Kantian account of scientific theories is not that it resolves the problem of incommensurability but (...)
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  4.  89
    MacIntyre’s Nietzsche or Nietzschean MacIntyre?Buket Korkut - 2012 - Philosophy and Social Criticism 38 (2):199-214.
    In After Virtue, Alasdair MacIntyre argues that the Enlightenment project of providing grounds for morality has been a failure, and believes that as a result, we are left with one of the two options: either a revival of Aristotelian virtue ethics or an endorsement of Nietzschean emotivism, i.e. a version of moral relativism. I shall first challenge MacIntyre’s emotivist portrait of Nietzsche and suggest an alternative reading of Nietzsche. If my diagnosis is correct, then we also need to reinterpret the (...)
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  5.  35
    Differentiated Integration in the EU Regarding the Migration Crisis: Disputes Between the Member States.Buket Ökten Sipahioğlu - 2024 - Akademik İncelemeler Dergisi 19 (1):81-92.
    The European Union (EU) has been challenged by several crises lately. In addition to Brexit, the Euro crisis, and the migration crisis; global issues such as the coronavirus pandemic and the Russian attack on Ukraine affected the EU. The migration crisis, on the one hand, differs from the above-mentioned crises with one remarkable feature. The member states have no real consensus about forming a common migration policy. Besides, for geographic reasons, some member states put much more burden on immigrants. Agreeing (...)
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  6.  36
    Classical and Contemporary Views on Kin Marriage in Terms of Fiqh.Ramazan Korkut - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):409-436.
    Kin marriages have been a subject of literary, historical, sociological, religious, and medical studies from past to present. Such a marriage has been discussed within the science of fiqh in terms of religion. Ḥanafī and Mālikī mujtahids stated that this marriage is permissible. While Shāfiʿī and Ḥanbalī mujtahids did not recommend kin marriage by seeing it permissible. Based on the fundamental doctrines of Islamic law, they argued that marrying a foreign candidate is mustahabb and answered the related criticisms against their (...)
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  7.  23
    Akhi Order’s Effect on Turkish Quality Management System.Buket Karatop & Cemalettin Kubat - 2018 - Akademik İncelemeler Dergisi 13 (1):351-368.
    Although the paper of Armand Vallin Feingenbaum was the first study about Total Quality Management (TQM) in 1957, there were some quality management applications that were more comprehensive than modern TQM at 1300’s years in Anatolia which is known as Akhi orders. Akhi Orders were established by Anatolian Turks between 13th and 20th centuries. It was implemented in manufacturing, trade and social life and going beyond TQM as having strict rules on professional ethics. At the same time these Akhi orders (...)
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  8.  36
    Şiî-Usûlî Gelenekte Haber-i V'hidin Hüccet Değeri: Şerif Murtaz'.Ramazan Korkut - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1411-1448.
    Sünnî usulcülere göre sahih olan haber-i vahid zan ifade etmekle birlikte, böyle bir haberle amel etmek naklî ve kat’î delillerin bir gereği olarak vaciptir. Şiî-Usûlî geleneğin temsilcilerinden Şerif Murtazâ ise haber-i vâhidle amel etmenin aklen caiz olduğunu, ancak bunun dinî açıdan vacip olmadığını iddia etmiştir. Ona göre Kur’an, mütevâtir haber ve masum imamın dâhil olduğu icmâ kesin bilgi kaynağı olduğundan bağlayıcıdır. Haber-i vâhid ise zann ifade etmektedir. Böyle bir haberle amel etmeyi gerektiren naklî kat’î bir delil ise bulunmamaktadır. Bu nedenle (...)
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  9.  25
    Fransız Edebiyatında İstanbul.Buket Altinbüken - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):29-29.
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  10.  61
    Harold Pinter's The Dumb Waiter. Edited by Mary F. Brewer.Buket Dogan - 2012 - The European Legacy 17 (3):405 - 406.
    The European Legacy, Volume 17, Issue 3, Page 405-406, June 2012.
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  11.  25
    Çeviride İzlek Ve Yeni Bilgilerin Düzenlenişi.Ece Korkut - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):859-859.
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  12.  38
    La Politique de la Culture de Masse selon Theodor Adorno et Walter Benjamin.Youli Rapti - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:289-295.
    L’industrie de la culture qui est apparue en parallèle avec l’affaiblissement du dipôle travail social – art contemporain, a en même temps affaibli la possibilité des avant‐gardes de constituer une activité purement intellectuelle et artistique. C’est clair que l’apparition de cette culture de masse vient se lier avec l’évincement de l’art moderne authentique et la disparition quasi-totale de la culture populaire. Je pense que c’est indispensable de mentionner les points de vue des philosophes allemands, Theodor Adorno et Walter Benjamin car (...)
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  13.  28
    Philosophical Anthropology and the Human Body: The Contribution of Helmuth Plessner to a Music Education beyond the Dualism.Theocharis Raptis - 2019 - Philosophy of Music Education Review 27 (1):68.
    Abstract:In this paper I will explore the contribution of philosophical anthropology to music education research which, over recent years, has been showing an increasing interest in the human body. In order to do this I will especially be drawing on the ideas of one of its pioneers, Helmuth Plessner. Plessner’s philosophy should be understood as an effort to overcome the Cartesian dualism ‘mind/body’ and to highlight the unity of a human being and her/his relation to her/his environment. With his central (...)
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  14.  13
    İlkokul Ve Ortaokul Öğretmenlerinin Öğretmenler Odasına Yönelik Görüşleri.Buket Turhan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):993-993.
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  15.  46
    Integrating emotion and other nonrational factors into ethics education and training in professional psychology.Yesim Korkut & Carole Sinclair - 2020 - Ethics and Behavior 30 (6):444-458.
    Any professional or scientific discipline has a responsibility to do what it can to ensure ethical behavior on the part of its members. In this context, this paper outlines and explores the criticism that to date the emphasis in ethics training in professional psychology, as with other disciplines, has been on the rational elements of ethical decision making, with insufficient attention to the role of emotions and other nonrational elements. After a brief outline of some of the historical background to (...)
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  16.  18
    The relationship between nurses’ professional values and ethical attitudes to pain.Sevda Korkut & Gamze Saatçi - 2025 - Nursing Ethics 32 (2):460-471.
    Background Pain management is a fundamental human right for everyone who experiences it. The management of pain is an ethical obligation for all health professionals. Professional values have an important place in appropriate clinical decision-making. Research aim This study was conducted to determine the relationship between nurses' ethical attitudes in pain management and their compliance with professional values. Research design The study was conducted as a descriptive and correlational research. The study data were collected by online survey method using the (...)
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  17.  18
    Biography of Prof. Dr. Sabahattin KÜÇÜK.Mehmet Korkut ÇEÇEN - 2012 - Journal of Turkish Studies 7:I-XV.
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  18.  20
    Diyanet İşleri Başkanlığı ve Tarihsel Gelişimi.Şenol Korkut - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):181-181.
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  19.  18
    Eski Türk Edebiyatı Araştırmalarında Bilgisayar Teknolojisinin Kullanımına Dair Bazı Düşünceler.Mehmet Korkut ÇEÇEN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):351-351.
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  20.  22
    Even: Use-Values.Ece Korkut - 2012 - Journal of Turkish Studies 7:145-162.
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  21.  24
    İsl'm Felsefesi Dersi Öğretim Yöntemleri ve Ders Materyallerinin Hazırlanması Pr.Şenol Korkut - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 12):169-169.
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  22.  10
    King, Tanya J., and Gary Robinson (eds.): At Home on the Waves. Human Habitation of the Sea from the Mesolithic to Today. New York: Berghahn Books, 2019. 372 pp. ISBN 978-​1-​78920-​142-​0. (Studies in Environmental Anthropology and Ethnobiology, 24) Price: $ 135.00. [REVIEW]Rapti Siriwardane-de Zoysa - 2021 - Anthropos 116 (1):244-246.
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  23.  5
    Biopreservation Beyond the Biosphere: Exploring the Ethical, Legal & Social Implications of Suspended Animation in Space.Roel Feys, Korkut Uygun, Irina Filz von Reiterdank, Susan M. Wolf & Rosario Isasi - 2024 - Journal of Law, Medicine and Ethics 52 (3):648-665.
    In the evolving field of advanced biopreservation technologies, the development of suspended animation (SA) is inspired by real-world challenges. In the context of space exploration, SA is seen as a solution to enable humans to undertake missions far beyond low Earth orbit, including routine travel to other planets in our solar system and beyond. While work on the socio-ethical and legal implications (ELSI) of space exploration continues to evolve, NASA has committed to make ethics a priority issue, making this a (...)
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  24.  27
    A Quintessential Lesson from European Union Integration to African Union.Korkut Hasan & Faris Endris Mekonnen - 2016 - Inquiry: Sarajevo Journal of Social Sciences 2 (1).
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  25.  50
    Developing a National Code of Ethics in Psychology in Turkey: Balancing International Ethical Systems Guides With a Nation's Unique Culture.Yesim Korkut - 2010 - Ethics and Behavior 20 (3-4):288-296.
    Developing a national code for psychologists is a complex process that requires endurance and a proper understanding of not only contemporary needs but also cultural conditions. There are many issues to be considered carefully. It is better to look at code development beyond a text creation and rather as a process in which an ethics system may be created. In order not to merely repeat well-known codes, there are several steps that should be considered. This article intends to address the (...)
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  26. Participatory policy-making, participatory civil society: A key for dissolving elite rule in new democracies in the era of globalization.Umut Korkut - 2007 - World Futures 63 (5 & 6):340 – 352.
    The author argues that in democracies a strong state and strong civil society are not mutually exclusive. Only a democratic, legitimate, and strong state can provide the environment for civil society activities to flourish; in return, only a strong and a participatory civil society can outline the reach of state strength vis-à-vis the society. The author discusses the need for civil society organizations to collaborate with policy-making institutions, in which they can negotiate policy concerns with ministers and officials while retaining (...)
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  27.  15
    Reflections of the Term Kibrit-i Ahmar From Field of Alchemy Onto Classical Turkish Poetry.Mehmet Korkut ÇEÇEN - 2012 - Journal of Turkish Studies 7:759-780.
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  28. Music Videos as Protest Communication : The Gezi Park Protest on YouTube.Itir Erhart Olu Jenzen, Derya Güçdemir Hande Eslen-Ziya & Aidan McGarry Umut Korkut - 2023 - In Holly Rogers, Joana Freitas & João Francisco Porfírio, Remediating sound: repeatable culture, YouTube and music. New York: Bloomsbury Academic.
     
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  29.  3
    The Need for Early Engagement with Interested Groups on Advanced Biopreservation.Insoo Hyun, John Bischof, Shawneequa L. Callier, Alexander M. Capron, Michele Bratcher Goodwin, Ishan Goswami, Rosario Isasi, Andrew D. Maynard, Timothy L. Pruett, Korkut Uygun & Susan M. Wolf - 2024 - Journal of Law, Medicine and Ethics 52 (3):585-594.
    Research on advanced biopreservation — technologies that include, for example, partial freezing, supercooling, and vitrification with nanoparticle infusion and laser rewarming — is proceeding at a rapid pace, potentially affecting many areas of medicine and the life sciences, food, agriculture, and environmental conservation. Given the breadth and depth of its medical, scientific, and corresponding social impacts, advanced biopreservation is poised to emerge as a disruptive technology with real benefits, but also ethical challenges and risks. Early engagement with potentially affected groups (...)
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  30.  2
    INTRODUCTION: The Ethical, Legal & Policy Challenges of Stopping Biological Time.Susan M. Wolf, Timothy L. Pruett & Korkut Uygun - 2024 - Journal of Law, Medicine and Ethics 52 (3):529-533.
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  31.  29
    Dede Korkut Hik'yeleri'nde "Allah" Kavramını Karşılayan Kelimeler Üzerine.Ahmet Demi̇rtaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):475-475.
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  32.  53
    Theological Indications of Early Turkish-Muslim Faith in Dede Korkut Stories.Murat Serdar & Harun Işik - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):489-513.
    Dede Korkut Stories are a national cultural heritage that narrates about events and challenges of Oghuz Turks in 10th-11th centuries. This period of time is important, as it was the times when Turks became Muslims. In this work, heroism, customs, habits and traditions, socio-cultural and moral life of the Turks before and after becoming Muslims are analysed. One of the topics addressed in this work is religious beliefs and worships of the Turks after became Muslims. In this context, the (...)
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  33.  27
    "Dedem Korkut Kitabı"nın Kitabı: Dedem Korkut Kitabı Bibliyografyası Üzerine Bir Deneme (Türkiye'dek.Orhan Kemal Tavukçu - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2405-2405.
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  34.  19
    Özel Kişi Adı "Korkut": Etimolojik Tartışma.Münevver Ebru Zeren - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2363-2363.
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  35.  24
    Dede Korkut In Republic Theatre.Abdullah Şengül - 2008 - Journal of Turkish Studies 3:617-626.
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  36.  20
    Studies About Dede Korkut In Turkmenistan.İhsan Kalenderoğlu - 2010 - Journal of Turkish Studies 6:1339-1348.
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  37.  29
    Dede Korkut Hik'yelerinde Eski Türkçenin İzleri.Serhat KÜÇÜK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):785-785.
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  38.  22
    Captivity In Dede Korkut's Tale And Oghuz's Reaction.Seyran Qayibov - 2008 - Journal of Turkish Studies 3:324-353.
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  39.  46
    Seküler Tutum ve Makyavelist Davranış: Üniversite Öğrencileri Üzerine Bir Araştırma Osmaniye Korkut Ata Üniversitesi Örneği.Emrah Yavuz & Mustafa Fedai Çavuş - 2024 - Dini Araştırmalar 66:231-256.
    Sekülerleşmeye dair yapılan çalışmalar incelendiğinde, genel olarak sekülerleşmeyi bir sosyal olgu düzeyinde ele alan çalışmaların, sekülerleşmeyi teorik tartışmalar çerçevesinde irdeleyen çalışmalara nazaran çok daha az sayıda olduğu gözlenmiştir. Hem sekülerliğin hem de desekülerliğin yaşandığını ileri süren çalışmaların, sekülerleşmenin toplumsal görünümlerine ilişkin olgusal veri sunmada yetersiz olduğu görülmekle birlikte şüphesiz her araştırmanın sekülerleşme literatürüne katkı sağladığı göz ardı edilmemelidir. Sekülerleşmenin toplumsal yapıda ne düzeyde ve hangi konular özelinde gerçekleştiğinin tespiti için olgusal verilere/araştırmalara ihtiyaç vardır. Sekülerleşmenin Makyavelist davranışları tetikleyici bir faktör olabileceği (...)
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  40.  25
    Public Law in Dede Korkut’s Stories.Aysun Dursun - 2011 - Journal of Turkish Studies 6:107-122.
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  41.  22
    Warrior Training In Dede Korkut Stories.Lütfü Kerem BAŞAR - 2012 - Journal of Turkish Studies 7:1009-1017.
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  42.  28
    On Some Issues Of The Poetics Of Kitab-ı Dedem Korkut.Arvas Abdulselam - 2008 - Journal of Turkish Studies 3:43-63.
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  43.  15
    Sentences Constructed With The Word “Gerek” İn Dede Korkut Narratives.Ahmet Demi̇rtaş - 2008 - Journal of Turkish Studies 3:14-21.
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  44.  35
    Çevre Eğitimi İçin Kültürel Bir Bakış Açısı: Dede Korkut Hik'yeleri.Ayşegül Derman - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 14):201-201.
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  45.  15
    One Meaning of a Word in the Book of Dede Korkut.Muammer Mete Taşliova - 2011 - Journal of Turkish Studies 6:1205-1210.
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  46.  20
    Tav-Eli And Its Surroundings In Dede Korkut’s Epics.Ahmet Toksoy - 2008 - Journal of Turkish Studies 3:121-128.
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  47.  28
    I Want to Read Dede Korkut, But..Mustafa Uğurlu - 2008 - Journal of Turkish Studies 3:129-137.
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  48.  26
    About the Word of "Urlaşuban" Wich Takes Place in Dede Korkut.Nesrin Altun - 2010 - Journal of Turkish Studies 5:793-799.
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  49.  17
    Cohesion and Cohesion Views In Dede Korkut Narratives.Sedat Balyemez - 2010 - Journal of Turkish Studies 5:133-173.
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  50.  41
    Analysis of Some of the Words on the Muqaddimah of Dede Korkut.Kürşat ÖNCÜL - 2011 - Journal of Turkish Studies 6:249-254.
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1 — 50 / 63